It’s MESSIAH time again, as it is at this time every year. I usually begin listening to Handel’s monumental work in early December, and play it many times before Christmas. It has been part of my life for as long as I can remember, and I have most of it memorized. I never tire of it, and every year I determine to learn something new, something of value to my soul that will help me to grow closer to the Subject of the oratorio.
It didn’t take long this year. After the intense orchestral prelude, the tenor sings:
|“Comfort ye, comfort ye my people, saith your God.
Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned.
The voice of him that crieth in the wilderness; prepare ye the way of the Lord; make straight in the desert a highway for our God.” ~ Isaiah 40.1-2
That first word–“comfort”–hit me like a bus. It’s what I need this year. I began to think about comfort and Christmas, but especially about comfort and Christ.
Isaiah is speaking to Israel, but His words reach into the nation’s distant future, when her King will return to decimate her many enemies and establish theocracy as global governance with righteousness, justice, and peace. Given the state of God’s chosen people in Isaiah’s day (and ours) and the magnitude of their impending judgment, the promise of comfort would have come as a welcome reassurance to a believing Jew.
Comfort–real, lasting comfort–comes from God alone. Despite their best intentions, even the most dearly loved family members and most well-intentioned members of the Body cannot provide it without His help. Comfort is God’s domain.
Isaiah looks ahead to Israel’s restoration. Her geographical and political restoration have already occurred, as Isaiah and many of the other Old Testament prophets said it would millennia ago. Isaiah asks rhetorically,
“Who has heard such a thing? Who has seen such things? Shall a land be born in one day? Shall a nation be brought forth in one moment?” ~ Isaiah 66.8a
The unexpected answer is, “Yes!” On 13 May 1948, Israel did not exist. On 14 May, it did. At 4:16 PM on 14 May, Israel did not exist. At 4:17, it did. Regardless of what one thinks of the Jewish people, Israel is here to stay. God clearly stated in many Old Testament Scriptures that He would take them back to the land He gave them through their patriarch, Abraham. And there they are. He also promised that He would make them a righteous nation–one that would truly love and obey her Messiah, the Lord Jesus Christ. Isaiah’s promise of comfort to Israel also comes with the promises of peace and pardon–neither of which Israel enjoys now.
Still looking ahead to Israel’s final restoration, Isaiah writes,
“Sing for joy, O heavens, and exult, O earth; break forth, O mountains, into singing! For the LORD has comforted his people and will have compassion on his afflicted.” ~ Isaiah 49.13
“I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass, and have forgotten the LORD, your Maker, who stretched out the heavens and laid the foundation of the earth, and you fear continually all the day because of the wrath of the oppressor, when he sets himself to destroy?” ~ Isaiah 51.12,13
How can God offer comfort to His people? To anyone?
Paul of Tarsus, the Turkish Apostle, answers this question in his second canonical letter to the church in Corinth:
“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in affliction, with the comfort with which we ourselves are comforted by God.” ~ 2 Corinthians 1.3,4
Jehovah God is the “God of all comfort,” and the Lord Jesus–God in Flesh, Immanuel, “God With Us”–spent the bulk of His ministry comforting the afflicted. He healed the sick, restored hearing to the deaf, made the lame to walk, raised the dead, fed the hungry, reassured the sorrowful, and cast demons out of people possessed. After His resurrection, when He was about to return to the Father, He told His disciples that He would give them another Comforter–another Helper–who would be with them forever:
“And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.” ~ John 14.16,17
Those who do not have the Holy Spirit, or do not even believe He exists–cannot know real comfort. The laws and trappings of religion, the traditions of families and cultures, even the ministrations of loved ones cannot approximate the comfort that comes from The Comforter.
Why is comfort on my mind this Christmas? This is the first Advent season in forty years that I have experienced without the marvelous woman I married in 1977. Only the “God of all comfort” has been able to treat the wound in my heart, which may seep for years to come. But His grace is more than sufficient, and the “comfort and joy” of which the familiar carol speaks has been our portion as we have celebrated this Christmas together without our beloved wife and mother.
But, as Paul says, comfort–like grief itself–is a stewardship. It is not something to simply receive. It is something to pass on to others who need it. Perhaps you need comfort this Christmas, as well. Seek it from the One Who can provide it because it His very nature. The Incarnation is not just about a Baby in a manger. It is more about a Saviour on a cross and a King on a throne.
Donna is not with us, but God is “with us,” and she is with Him. Together–she from there, we from here–we look forward to that glorious day in which the King of Kings and Lord of Lords will rule the earth with righteousness, justice, and peace.
Comfort and joy.